[T]he supposed “inner life” may actually be nothing but a brave and absurd attempt to evade reality altogether. Under the pretext that what is “within” is in fact real, spiritual, supernatural, etc., one cultivates neglect and contempt for the “external” as worldly, sensual, material and opposed to grace. This is bad theology and bad asceticism. In fact it is bad in every respect, because instead of accepting reality as it is, we reject it in order to explore some perfect realm of abstract ideals which in fact has no reality at all. Very often, the inertia and repugnance which characterize the so-called “spiritual life” of many Christians would perhaps be cured by a simple respect for the concrete realities of every-day life, for nature, for the body, for one’s work, one’s friends, one’s surroundings, etc. A false supernaturalism which imagines that “the supernatural” is a kind of Platonic realm of abstract essences totally apart from and opposed to the concrete world of nature, offers no real support to a genuine life of meditation and prayer. Meditation has no point and no reality unless it is firmly rooted in life. Without such roots, it can produce nothing but the ashen fruits of disgust, acedia, and even morbid and degenerate introversion, masochism, dolorism, negation. Nietzsche pitilessly exposed the hopeless mess which results from this caricature of Christianity!